Here's an opinion employers are sure to like.
In
EEOC v. Firestone Fibers & Textiles Co., No. 06-2203 (4th Cir. Feb. 11, 2008) (
PDF), the Fourth Circuit found an employer's accommodations of a lab employee's religious needs to be reasonable where the employer provided several ways for the employee not to work during his religious holidays and weekly Sabbath.
In this Title VII action, the employee alleged Firestone Fibers & Textiles discriminated against him based on his religion by refusing to relax its attendance policies to allow him to be absent for religious holidays and observances, including a weekly Sabbath beginning Friday at sundown and ending Saturday at sundown.
The EEOC argued that an employer provides a reasonable accommodation only when it "eliminate[s] the conflict between the religious practice and the work requirement." "Put another way," the court explained, the EEOC argues "that Title VII requires an employer, absent undue hardship, to totally accommodate an employee’s religious observances." The court disagreed with such an interpretation:
The problem with appellants’ "total" accommodation interpretation is that such a construction ignores the plain text of the statute, namely the inclusion of the word "reasonably" as a modifier of accommodate. If Congress had wanted to require employers to provide complete accommodation absent undue hardship, it could easily have done so.
* * *
Religion does not exist in a vacuum in the workplace. Rather, it coexists, both with intensely secular arrangements such as collective bargaining agreements and with the intensely secular pressures of the marketplace.
* * *
A duty of "reasonableness" cannot be read as an invariable duty to eliminate the conflict between workplace rules and religious practice.
The court found that the following accommodations, taken together, were reasonable:
(1) Firestone’s use of a
seniority-based bidding system for working shifts. The court found this to be a reasonable accommodation even though the employee lacked sufficient seniority to change his shift. ("The fact that [the employee] does not currently benefit from the seniority system does not negate the reasonableness of the accommodation.")
(2) The governing collective bargaining agreement provided the employee with 15 eight-hour
vacation days and three
floating days, all of which could be taken without restrictions. ("Indeed, the EEOC Guidelines on Discrimination Because of Religion highlights the use of 'flexible scheduling' such as 'floating or optional holidays,' as 'one means of providing reasonable accommodation.' 28 C.F.R. § 1605.2(d)(1)(ii) (2007).")
(3) Firestone allowed
shift swaps among employees up to twice per quarter, for a total of eight times per year. (See 29 C.F.R. § 1605.2(d)(1)(i) (stating that "voluntary swap[s]" constitute "[r]easonable accommodation")).
(4) Under its attendance policy, Firestone provided all employees with sixty hours of
unpaid leave.
(5) Firestone allowed the employee to take more
half-day vacations than allowed under the CBA.
(6) On a weekly basis, a supervisor
reviewed the shift schedules to see if he could move the employee to a day shift to allow him to observe his Sabbath without taking any leave time.
Despite all of this, the EEOC contended that Firestone should have allowed the employee to take more unpaid leave time than permitted by the company's attendance policy. Again, the court disagreed for reasons that will make perfect sense to any employer who has been caught in this situation:
It is well established that Title VII does not require an employer to violate the terms of a collective bargaining agreement, especially provisions pertaining to seniority-based scheduling.
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Likewise, an employer is not required to adversely impact or infringe on the rights of other employees when accommodating religious observances.
* * *
[W]hen determining the reasonableness of a possible accommodation, it is perfectly permissible for an employer to consider the impact it would have on a seniority-based scheduling system as well as on other employees. While such considerations may not be based on mere speculation or conjecture, an employer is not required "to wait until it [feels] the effects" of the proposed accommodation before determining its reasonableness. Indeed, employers must be given leeway to plan their business operations and possible accommodative options in advance, relying on an accommodation’s predictable consequences along the way. If an employer reasonably believes that an accommodation would entail a violation of the applicable CBA or impose "more than a de minimis impact on coworkers," then it is not required to offer the accommodation under Title VII. (emphasis added) (citations omitted).
In its brief, the EEOC actually argued that "providing a reasonable accommodation for one employee's religious beliefs or practices does not adversely affect other employees, for those employees are not denied any term, condition, or privilege of employment to which they are otherwise entitled." Sure. Tell that to the co-worker who has to work every Friday night and Saturday morning so his colleague can be accommodated. The Fourth Circuit correctly recognized the argument as unsound.
Finally, the court rejected the EEOC's argument that Firestone was required to grant the employee an unpaid leave of absence of 11 days to observe two religious holidays. The employer denied the request because traditionally, it had only granted such requests for one-time, non-recurring events. "If Firestone were to grant a special exception for Wise for recurring obligations, it would have imposed the same type of burdens on the seniority-based scheduling system and Wise's fellow employees as if it had excused him from the attendance policy altogether." Then comes the following quotable quote: "As discussed earlier,
evenhandedness and fairness are of paramount importance to the functionings of any workplace. Co-workers have their rights, too." (emphasis added).
One of the biggest frustrations employers deal with is the balancing of the rights of protected employees against the rights of non-protected coworkers (such as the right to fair and evenhanded treatment). The reality of the workplace is that resentment abounds when certain workers receive special treatment--regardless of the reason. While some of that is unavoidable, the court has clearly recognized that the employer need not impose more than a de minimis burden on its other employees to accommodate an employee's religious needs. The court is exactly right that evenhandedness is of paramount importance in the workplace, and that "co-workers have their rights too."